Monday, March 28, 2011

EPHESUS AND PHILADELPHIA AS SEEN IN REVELATION


New Testament History and Literature
March 28, 2011
Ephesus and Philadelphia As Seen In Revelation
I. Introduction
II. Ephesus
A. Historical Sketch
B. The Picture of Christ
C. The Significance of the Commendation and Condemnation 
D. The Significance of “To him who overcomes”
III. Philadelphia
A. Historical Sketch
B. The Picture of Christ
C. The Significance of the Commendation 
D. The Significance of “To him who overcomes”
IV. Conclusion and Application


Introduction


Through the churches of Ephesus and Philadelphia we will learn the perils of forsaking the basic commands of Christ, and the privileges that we gain through our faithfulness to those same commands. When placed in a historical context, we see how Christ has personally recognized the insecurities and temptations that are faced by His churches. The churches in revelation are addressed with the disciplinary love of a father. The omniscient Father shows these churches the rewards that will be reaped if they sow  into faithfulness.

Ephesus


Historical Sketch
The church at Ephesus was set in the greatest metropolis of Asia. It had a hustling harbor that brought the city great wealth and riches in merchandise. As the gateway to Asia, it had a well-worn road to Rome. It was considered a politically free province of Rome, and was heavily influenced by the Romans. 
The city was also the center of pagan worship. Ephesians worshiped the goddess of fertility, Diana, and Roman emperors in the Temple of Artemis, one of the seven wonders of the world.
  The citizens were a mixed population of six different tribes and a strong Jewish community. Paul stayed at Ephesus longer than any other church. 
The Picture of Christ
The revelation to the church at Ephesus is found in Revelation 2:1-7. Verse 1 says He is the one who holds the seven stars in his right hand. Each star stands for a church.
 The greek word for “hold” here is kratein, which means to hold the whole of something, like one would hold an apple or a rock wholly in their hand. This shows that Christ holds the whole of the church and is in total control of all of it, He is not limited to denominations. His right hand is a place of sovereign protection as well as divine authority.
Second, Christ is He who walks in the midst of the seven golden lamp stands, the churches. The Risen Christ walks among all of the churches, and works in all of them as a whole. He is not restrained to just one church. This also depicts Christ’s strong protection and concern for the churches.
The Significance of the Commendation and Condemnation
The Risen Christ commends the church at Ephesus in several ways. They have improved in their discernment of false teacher’s since Paul’s letter to the Ephesians was sent.
 Their deeds and hard work to purify their church have been recognized. They have learned to bear the proper burdens. They have continuously kept patience. Motivated by the name of Christ, they have labored hard. They have not fainted or grown weary in serving the Lord well.
Revelation recognizes the church at Ephesus as the church that has left it’s first love.  The Risen Christ condemns the Ephesians not for forsaking Christ, but for losing the fervency and depth of love that it once had for the gospel. This abandoning of love can be construed in three ways. First it may be interpreted as losing their love for God. For saints this would be the loss of their dependence on His promises. Second it could be interpreted as the lost motivation towards the exercising of their will in spiritual discipline. Maybe had not been filled with the Holy Spirit.
 The third interpretation is the most widely accepted. It is the loss of their love for each other. It may very well be that  their eagerness to stamp out heresy in the church had resulted in a sour and rigid orthodoxy at the expense of fellowship with one another.

The Significance of “To him who overcomes”
“. . . To him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God” (Rev 2:7)
.  Some theologians believe that paradise was an intermediate place between the earth and heaven where the righteous would be trained. The best explanation for paradise is in Heaven. In Luke 23:43, Christ tells the crucified criminal that today he will be with Him in paradise.
In New Jerusalem the tree of life bears fruit abundantly for the health and well-being of the whole nation. Common Jewish ideas point to the fruits of the tree of life being wisdom and joy. The eating of it’s fruit signifies the partaking of all the joys that the faithful conquerors will have when Christ reigns supreme.
Philadelphia
Historical Sketch
The city of Philadelphia comes from the greek word philadelphos: one who loves his brother.
 The city was a border town located in Lydia.  This is the reference to the “open door” made in Revelation. Philadelphia was situated on a great volcanic plain. Philadelphia was one of several cities in it’s region that was affected by earthquakes. The tremors were so often and so severe that many of the inhabitants lived in huts outside of the city, because it was so unsafe within the city.
The church at Philadelphia was recognized as the church of brotherly love that endured patiently. The city is one of two out of the seven churches spoken of in Revelation that still stands today. It became a base for spread of Christianity.
The Picture of Christ 
The church at Philadelphia is addressed in Revelation 3:7-13. Christ is pictured as holy and sovereign, sharing nothing less than the life and being of God himself.
 The Risen Christ is He who is true. The word for true here is alethinos meaning “real” or “genuine”. Here we are confronted with a Christ who has no shadow of uncertainty, but is grounded in reality. All uncertainties and earthquakes diminish in the light of his genuine truth
The Risen Christ is also has the key of David. This could be an allusion to Isaiah 22:22 where Eliakim has the key to all the treasure, and only he is able to open it or shut it.
 It also refers to the root of David. Jesus Christ is the only with access to the New Jerusalem.
 This picture of Christ addresses the church that that He alone has the power to open and close the door according to His sovereign will.
The Significance of the Commendation
Their faithfulness was commended greatly, “I know your deeds” (Rev. 3:8). They were loyal to the name of Christ and confessed his publicly. Due to their faithfulness they are promised to be delivered from the hour of trial and testing. They have kept the commandments given to them, and will be blessed accordingly, He will keep them. Nothing can separate them from the love of God; those who are faithful are secure in Christ.
The Significance of “To him who overcomes”
“. . . I will make a pillar in the temple of my God” Rev 3:12). They are promised to stand where all else has fallen. The verse continues, “. . . . never again will he leave it.” The earthquakes sent the citizens scrambling out of their town. In Christ they are secure and do not have to leave.
 They will no longer be exposed to temptations, they have their security in God.
They will also be identified with God with new names. They will have the name of God, the name of the city of God, the New Jerusalem, and a new name belonging to Christ. Philadelphia understood the idea of name changes because their city was renamed twice by Caesar and Flavius.
Application and Conclusion


From the letter to Ephesus we learn a few things. The Christian walk must  progressively mature. If the areas where we are criticized are improved upon, then our labor will be rewarded in paradise. We must also remember that our fervency for the gospel should not cease in any area, that we must always be yielding to the mind of Christ. 
From the letter to Philadelphia we are encouraged with great truths. In His Truth we are certain and secure, all doubts fade in the light of His genuine reality. In Christ we are made strong like pillars, where all other ground is broken and unsure.We have our identity in Christ, he has named us as His own, he has chosen us to be part of the New Jerusalem, his future plan. We now belong to Christ and are firmly set on his secure path that protects us until we reach the final destination of His divine will.
Sources Consulted
Barclay, William. The Revelation of John: Volume 1 (chapters 1 to 5). Vol. 1. Philadelphia, PA: The Westminster Press, 1960.
Gaebelein, Frank E., ed. The Expositor's Bible Commentary: Hebrews through Revelation. Vol. 12. Grand Rapids, MI: Zondervan, 1984.
Keener, Craig S. The NIV Application Commentary: Revelation. 1ST ed. Grand Rapids, Mich.: Zondervan, 2000.
Walvoord, John F. The Revelation of Jesus Christ: A Commentary. Chicago, IL: The Moody Bible Institute, 1966.

Saturday, March 26, 2011

love languages book report

Chapter 1 - What Happens to Love After the Wedding?
The book starts out with a conversation between Dr. Chapman and his seat mate on an airplane. The man had questions about his marriages. He brought up questions that many spouses of failed marriages ask. He wondered why it was that after the wedding everything seemed to fall apart. Why was it that all the love that his bride and himself had shared seemed to have evaporated? Was this experience common? Why do we have so many divorces? And is it possible to even keep love alive anymore?
Dr. Chapman realized that thousands of couples are asking these same questions.  The reason being that the desire for romantic love in marriage is deeply rooted in our psychological make up. So much practical help is popularized in the media because of our desires to know and understand what real love is. The answer to questions on love are in one fundamental truth: People speak different love languages.
Love languages are the primary language of a human being. It is the dialect in which one shows and expresses their love, and receives and understands love. It is often the case that a couple will both speak two different love languages. The five love languages are: words of affirmation, quality time, receiving gifts, acts of service, and physical touch. If we want our spouse to feel loved and appreciated after the wedding you must learn to speak their love language.
Chapter 2 - Keeping the Love Tank Full
Love is the most important word in the english language, and also the most confusing. Psychologists have concluded that the need to feel loved is a primary human emotional need. For the sake of love we would endure anything, and thus it permeates our actions in society. 
The inherent need for love and affection is healthy. A child is developed into a responsible adult when he is raised in an emotionally stable environment where he feels loved and wanted. If their need for affection is unanswered, and their love tank is empty, it is common for the child to misbehave.
The chemical experience of being “in love” is similar to a high. When it is superficially quenched, it does not last long because soon the real emotional needs will resurface. The Bible talks about a husband and wife becoming “one flesh”, meaning they would enter each other’s lives in a deep and irrevocably intimate way. 
When a spouse feels like his or her needs are not being met, their love tank is empty. Angry attitudes and critical words may ensue. When the love tank is full, couples are able to receive criticism, discuss conflicts, and resolve differences. A love tank refilled supplies the emotional needs in the long term. It cane save failing marriages and enhance healthy relationships.
Chapter 3 - Falling in Love
Dr. Chapman relates the story of his former secretary, Janice. Janice had fallen in love and within three weeks she was engaged to the “man of her dreams”. While living high off of the “in love” experience the mind is convinced that happiness is inevitable and will last forever because it defies all facts and meaning.
Being “in love” starts out with being attracted to someone’s physical characteristics and personality traits. This is such a euphoric feeling the mind is set on getting to know this person more intimately, until the level of intensity either wanes away. If the euphoria does not wane away then we seek to know if the feeling is reciprocal, if they could love us back. And we become emotionally obsessed, supremely happy, and totally blind to the reality of human nature.
In the real world of marriage however there are so many variables that will turn off the “in love” experience quickly. Then you are faced with the challenge to love someone to whom you are committed to, and having faith that they are doing the same. Falling in love is not an act of the will, because it is effortless. Real love is emotional, but not obsessive. It is an act of the will, requires discipline, and recognizes the need for personal growth. If we can learn to meet the  deep, emotional needs of the other person, and chose to do it, then the love that is shared will be more exciting than any sort of infatuation.
Chapter 4 - Love Language #1: Words of Affirmation
The tongue has the power of life and death. Verbal compliments or words of appreciation affirm another person and makes another person feel loved. Dr. Chapman helped one wife get her bedroom painted by her husband. He encouraged her to compliment her husband on the things he does right, so that he will be motivated to do the thing that she is asking. The object of love is no getting something you want, but doing something for the well-being of the one you love. It is true that we are motivated but words of affirmation and are likely to reciprocate.
Encouraging words are another dialect of love within words of affirmation. A husband encouraging his wife to write might be the motivator for her. One should encourage an interest that has been developed to blossom further. This gives courage to the spouse to pursue their potential.
Kind words are spoken softly and are clearly filled with an attitude of love. If kind words are uesd in a conflict, more communication will be transferred. Using kind words to convey one’s feelings of hurt or disappointment is not pointing the finger or insulting the other spouse. A fight could bring healing and build intimacy if thought is put into the tone and word usage. Humble words make requests of loved ones, not demands. Indirect words of affirmation is saying positive things about your spouse when they are not present.
Ch. 5 - Love Language #2: Quality Time
Quality time is so important in a marriage. When you spend twenty minutes of undivided time with your spouse, that’s twenty minutes you’ll never get back. That’s give your lives to each other. One of the easiest ways to spend quality time with each other is through togetherness. Whatever it is that you do together is unimportant, what’s significant is that emotionally you are engaging in one another.
If words of affirmation focus on what we are saying, then quality time with conversation focuses on what we are hearing. Quality conversation is “sympathetic dialogue where two individuals are sharing their experiences, thoughts, feelings, and desires in a friendly, uninterrupted context. It is focusing on drawing out the spouse, listening sympathetically to what they say, with a genuine desire to understand your thoughts, feelings, and desires.”
Often times a problem arises where one spouse listens only long enough to hear the other spouse’s frustration out and to formulate a solution. This is wrong because a quality time spouse is looking for support and understanding, not a fix. There are a few things to remember in quality time. 1) Maintain eye contact when talking together, 2) Don’t listen and do something else at the same time, 3) Listen for Feelings, 4) Observe their body language, 5) Refuse to interrupt.
The book gave an example of two personality types: The “babbling brook” and the “dead sea”. The dead sea receive experiences, emotions, and thoughts, they store it, and do not give back. The babbling brook shares everything and anything that they see or hear. It is important to have a “daily sharing time” together is you are one of these.
Ch. 6 - Love Language #3: Receiving Gifts
Gift-giving is part of every culture. A gift is something you can hold tangibly and know that someone was thinking of you, it is a visual symbol of love. If your spouse’s primary love language is receiving gifts then the cost of giving will not matter, their worth has nothing to do with monetary value and everything to do with love. 
Gifts can be bought, found, or homemade. If you don’t know what to buy your spouse, ask their close friends and family. Don’t wait for a special occasion. Buying something for your spouse is investing into your marriage and into their love language. If you are a spender this will be easy because you understand how you feel when you buy something for yourself. If you are a saver, then you will be more resistant. You might think that since you don’t buy things for yourself, why should you buy things for your spouse? If you are not comfortable with spending money you must change your attitude towards the purpose of money.
Another way to give is to give yourself to your spouse. Your physical presence could be exactly what they need to feel supported. Your “being there” in times of crisis can be the most powerful gift you can give them when they need it most.  If this is your love language, then you must communicate to your spouse that their presence is what you require; give them an opportunity to respond to your request. All love languages are in the spirit of “giving”. 
 Ch.7: - Love Language #3: Acts of Service
Christ gave a simple but moving illustration of love by washing his disciple’s feet. He encouraged his disciples to follow His example and to love each other in the same way. Acts of service is doing things for your spouse because you know it shows them love. You seek to please them by serving them.
Acts of service can be anything: washing the car, changing a diaper, cooking for them, doing laundry, filling their gas tank, walking the dog, washing the windows, or picking up the kids. Whatever you do it requires time, effort, energy, and a positive attitude. This fulfills what Christ has commanded, “serve one another”.
It is important not to be a doormat servant. Doormats are inanimate objects, and humans are emotion bearers with a will. Manipulation or coercion through guilt or fear is not an act of love but of treason by allowing your spouse to develop inhumane attitudes. Requests give direction to love, but demands stop the flow of love.
You must be able to overcome the stereotypical role of a husband or wife in order to serve one another. There are tremendous benefits to letting go of stereotypes and to meeting your spouses emotional needs.
Ch. 8 - Love Language # 5 - Physical Touch
Research shows that babies that are held, hugged, and kissed develop a healthier emotional life than babies that are not touched. Physical touch is a vehicle for communicating marital love. You can do this by holding hands, kissing, embracing, and through sexual intercourse. 
If your spouse is a physical touch person and their love tank is empty, they will often withdraw, and feel less secure of the love of their spouse. Withdrawing from them is to distance yourself from them emotionally. One husband, Pete, said, “I was so insecure . . . I never told her that I wanted to be touched, although I was crying inside for her to reach out and touch me . . . there were times that I reached out to her physically and she was not responsive. . . . I felt rejected.”
In an age were sexual openness is popularized, sexual affairs are everywhere. A spouse will always be affected by this emotionally, but for a physical touch spouse, this is detrimental. Their love tank is beyond empty, it has gone into full blown trauma mode and has exploded. It takes extensive repairs to meet their emotional needs again.
Sexual intercourse is only one way to love your spouse. It can be explicit and it must demand your full attention. Physical touch can be anything from a back rub to sexual foreplay resulting in intercourse. It can be brushing against them in the kitchen, or your hand on their shoulder. You are limited only by your imagination.
Ch. 9 - Discovering Your Love Language
It is is vital that you discover your spouse’s love language if you want to keep their love tank full. Many men mistake “physical touch” to be their primary love language because they are sexually driven. For these men it is often important to re-assess how “physical touch” they really are. Bob really appreciated when his wife would make positive comments to or about him because he grew up with harsh and demanding parents. If Bob was having awesome sex and his wife was still giving him critical remarks and negative words, he would feel very turned off, and would no longer have the desire to be with her. 
His true love language was “words of affirmation”. It is different for women because their sexual desire is driven by emotional intimacy. If a couple is both speaking each other’s love language fluently then the sexual aspect of their relationship will take care of itself.
There are three specific ways to recognize your own love language. The first way is to think of what it is that your spouse fails at in you relationship that hurts you the most. The opposite of what they do is usually your love language, i.e. critical words = words of affirmation. The second way to discover your language is to think of what you are always requesting from your spouse. If you’re always wanting them to flip the TV off and talk, then you might be “quality time”.  The last check is to think of how it is that you express love to your spouse. Usually the method you use is the method you crave.098
Ch. 10 - Love is a Choice
If you’re already in a damaged relationship it is easy to feel overwhelmed with hurt, anger, and resentment. You probably just want to give up. The good news is that we are creatures of choice. We all make mistakes but we all have the power, the free will, to choose to make healthy choices. We are all capable of saying “I’m sorry, I want to make things different. I want to learn your love language and to meet your needs.” True love is a choice.  When we speak their love language then we create a climate that is safe to deal with past conflicts and failures.
Once you are off the “emotional high” of the in-love experience the only way to keep the other person’s love tank full is to speak their love language. Oftentimes in marriages, one spouse’s love tank will be half full and will think their marriage is okay, all the while their spouse’s love tank is on empty, and will feel like they’re not “in love” anymore and no longer have feelings for them. It is unfortunate that this mindset often leads to affairs. Few men with low love tanks will leave their marriage until they’ve found someone new who meets their needs. Soon, however, their new lover will fall off the “in-love” high and the cycle will start again. 
When an action doesn’t come naturally to you, then it becomes an even greater expression of love. You are doing something for no other reason, not even for money, except for love. Real love is something you do for someone else, not something you do for yourself. We often get out of bed, not because we want to naturally, but because we believe that if we do something good will come from the day. We should chose to act our our love the same way.
Ch. 11 - Love Makes the Difference
Being in real love sets the tone for becoming the best of who you can be. When you really feel securely loved by another person then you have found true self-worth. You are at the height of your potential to discover your purpose, Love gives you a feeling of significance, which is often the driving force in one’s life. Having significance gives you a higher purpose, gives meaning to life, because someone is investing in you. 
If you do not feel loved in your marriage, then differences are magnified. When a couple is in love they work like a team, and fight for self-worth and significance. You reap the rewards of love: discovering how to bring out the best in each other. 
Norm and Jean were a married couple who had lived basically as roommates for twenty-five years. The past three years that Jean had complained about their loveless marriage, Norm had stepped out to show her his love for her. He would mow the lawn because she was allergic to pollen, wash the dishes, and vacuum because she had a bad back. He would have dinner started by the time she was home. All this time Jean just saw it as routine busywork away from her. She just wanted quality time with him. When he describe his idea of a perfect wife, he learned that his love language was acts of service, while hers was quality time. Norm committed to spending fifteen minutes talking with her every night. Jean determined to cook the dinners and wash the dishes if it made Norm feel loved. Now they’re happier than ever. Even after twenty-five years, love can make a difference.
Ch. 12 - Loving the Unlovely
This chapter is based on the question: “Can you love someone that you hate?” Anger held inside turns to hate and resentment. It is a vicious cycle that is full of condemning words and demanding actions. Of course, love is a choice. 
Dr. Chapman discovered the teachings of Jesus instructs us to “Love your enemies, do good to those who hate you, bless those who curse you . . .if you love those who love you, what credit is that? Even the sinners do that.” Jesus also said, “Give, and it will be given to you, a good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured to you.”
It is on these principles that Dr. Chapman did an experiment with his client, Ann. Ann was in an awful and loveless marriage, and was encouraged to leave her husband. She hated him. Dr. Chapman asked her to try his experiment. He encouraged her to ask her husband to tell her ways she could be a better wife. She should not respond harshly, except to write her complaints in a notebook. She should try to work on what he says, and to meet his love language needs. His were physical touch (sexual) and words of affirmation. One week after he responds positively, she was to ask a specific request of him to do something within her love language (quality time). Six months later, they were happier than ever.
**It is important to note that it is hypocritical to claim to have feelings that you do not have.  It is not hypocritical, however, if you express an act of love that is designed for the other person’s benefit or pleasure, it is simply a choice.
Ch. 13: Children and Love Languages
The concept of love languages and love tanks can also be applied to children. At a young age it is important to pour out all five love languages on them, and see how they react. If you observe their behavior for awhile, you’re bound to get it. 
Bobby might climb on his father’s lap when he gets home and play with his hair. He is craving physical touch. Patrick will pester his father to come and see something in his room, because he is “quality time.” If his father doesn’t come right away, he will do anything for his emotional need to be fulfilled, including acting out. 
If your child is always making things and giving them to you, he might be “receiving gifts.” If they are always helping you with chores, or helping a younger brother or sister, they might be “acts of service.” If your son or daughter is always complimenting you, maybe he or she is “words of affirmation.” 
Parents may sincerely love their child, but that won’t be enough. They must learn to speak each child’s love language, because every child is different. As young children we are always affirming their actions, when they get older we are often more critical or demanding of them. It is important that we’re careful of this. If they are “quality time”, take a walk with them. If they are “receiving gifts.” then give them things! If they are “acts of service” spend undivided time with them on their science project, or attend all of their games. If they’re always hugging you, then always touch them positively when you see them! When family members start speaking each other’s primary love language, then the emotional climate of a family is enhanced!
Ch. 14 - A Personal Word
The author challenges your opinion in this chapter. Dr. Chapman is inquiring if his experiences have made an impact on you and have propelled you to chose love and to express it to the one you’re in a relationship with.
Every marriage comes with different personalities, histories, emotional baggage, expectations, and differing solutions and opinions concerning life. These things can all be processed in a secure environment of love. The ability to love, especially when it seems impossible, can be further quickened by drawing upon spiritual resources. For the author, rediscovering his need for God propelled the strength he needed to fix his own marriage. He examined the evidence for Christ’s birth, life, death and resurrection. Dr. Chapman concluded that Christ’s death and resurrection was an expression of love, and his resurrection was evidence of His power. He committed his life to Christ.
The author is longing for the day when marriages have love tanks that are so full they are running over. In this way marriages can be for the good of the spouses, to unleash their personal potention for the ultimate good of mankind. Dr. Chapman also wants to see children grow up in homes where they are loved individually, and feel secure in themselves. The energy of children would be channeled to learning and serving.
Dr. Chapman also encourages us to share this book with everyone we know, so that we can further impact others with the profound truths that change lives.

Tuesday, March 22, 2011

God as Love (Systematic Theology I Short Paper)

Introduction
Who can understand the mystery of God’s love? We cannot fathom the depths of this truth, though love is easily considered His most famous attribute. It is easy to sanction the love of the Father when we understand it to be personally true. The great mystery of the Creator is that He loves at all times, unmeasurably, even when we cannot see it or attest to it. 
A God of Love
His Love Manifested in Creation
His love is manifested in infinite ways. The Father shows us His love through creation. A perfect God who could be content to Himself chose to create. He gave the earth order and purpose in his design. He had plans and purpose for mankind before they were even birthed. Jeremiah 29:11 reminds the believer, For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future.”
 This is the measure of love that the Father has toward his children.
His Love Manifested as Providence
His love is evidenced to us through His providence. Many testimonies of dedicated believers can arouse worship to the Almighty through His providence.  It is providence when God’s love is evidenced in his provision for the needs of His children, in terms we would understand as coincidences. 
Unexpected miracles, undoubtedly supernatural circumstances, are embedded in history. The Old Testament contains countless instances of God’s providence. The Lord God was working behind the scenes in Esther, carefully weaving the events together to bring a story that glorifies his provision for His people. So many coincidences occur that only the omniscient designer could be responsible. He had instigated enmity between Mordecai and Haman. He had prepared Esther to be the Queen among hundreds of other candidates. He had caused insomnia in King Ahasuerus so that his servants would read him boring minute details, and just happen to run across the account of faithfulness in Mordecai. 
The prophet Isaiah 46:9-10 reminds us, Remember the former things, those of long ago; I am God, and there is no other; I am God, and there is none like me. I make known the end from the beginning, from ancient times, what is still to come. I say, ‘My purpose will stand, and I will do all that I please.’” Providence is a measure of His love. 
His Love Manifested in the Sacrifice of His Son
His love is ultimately substantiated in the sacrifice of His son. This is the absolute highest measure of the love of the Father. The first revealing of this is in the act of God the Father giving his only son. What an extravagant act. For any fleshly father with love for his son it would be indisputably impossible. The second revealing of the Father is in the act of sending His only son. He sent his only son, a pure and righteous being, to a world drenched in sin, shame, greed, idolatry, and evil. He did this to show His love towards sinners made in His own image. 
The third revealing is in Christ becoming the propitiation for our sins. “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” (I John 4:10). Hallelujah! What a God of Love! He sent his pure son to us to save us from ourselves! The fourth revealing of the God of Love is in his plan to give us the freedom to chose forgiveness and redemption. We were once dead and in darkness, but the Most High gave us freedom and life in His light.
It is the very nature of the Creator to reveal Himself in these ways because it defines His character. It is the only explanation for these acts of service towards a finite and undeserving people.
His Love Manifested for All Mankind
His love is manifested through creation, providence, the sacrifice of His son and finally in His children. Christ became our advocate. ... He gave us the privilege of having access to Him. He tore the veil, and we can lift up our prayers to Him and He hears us. What other worshippers can boast of that from their gods? Our father hears our prayers and cares for us. He knows us by name and takes care of our every need, even more than the birds of the air. The loving Father has sent us a comforter, the Holy Spirit, who dwells in the believer in the physical absence of the Christ. The Holy Spirit directs are minds and actions towards Heaven.
The precious love of the Most High God has saved us from the bondages of sin and destruction. In our iniquity and shame He made a way to secure our very souls. When we call upon His name and believe in Him we are saved through His ever abounding grace. Ephesians 2:8-9 reminds us that we are saved from the penalty of sin.
As faithful Christians we continue to work on our salvation. The Holy Spirit frees us from the power of sin. It has no hold on the us. We can call upon the name of the Lord and he will deliver us from our temptations. He has always provided a means of escape for us. How gracious he is to us.
When Christ returns we will be saved from the repulsive presence of sin and will be swept into the glory of Heaven. Matthew 5:10-12 conveys our reward, “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”
Application
Having a deeper working knowledge of the heights and depths of God’s love we one correct response available to us. We must show the love of God to the rest of the hurting world. Ephesians 4:32 (ESV) commands us to “be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” This is the picture of God’s love manifested towards others. As Christ was concluding His ministry here on earth he emphasized love, love, love. He instructed us to love our neighbors as ourselves.
Now we realize that we are born of God, being made in His image, the image of love. “Dear friends, since God so loved us, we also out to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us” (I John 4:11-12). The love in us drives out the fear, and we are able to shine clearly the light of God’s love for mankind. When we react to a harsh situation kindly, we are professing the love of Christ. When we are angry and do not sin, we are picturing the forgiveness of a loving God for a generation that does not know to care. When we care for each other, the widows, the orphans, the homeless, the hurting, the angry, the wild, the lonely, the destitute, we are emptied vessels transferring the love and hope of the Father to those whom he cares for. Love is the only thing strong enough to awaken the deadness in the desolate hearts of men.
Conclusion
An infinite God has chosen to create and love a degenerate world. Some may blame him, and attribute to him wickedness and cruelty for allowing homicides, genocides, wars, and personal pain. But the God of Love, who is Love, whose character reflects love, who has embodied love, has entrusted this world with the mystery of His love. He allowed sinners to have a free will and to chose to love Him back. And the only way this could happen was if we could understand that we are desperate need of Him, of His love. He has hidden infinite clues throughout his creation, through his people, and through the testimonies of His children. His story points to his ultimate sacrifices for love, to gain our attention, to share our passion for pursuing love to others, that they may know Him also. It is our duty to share with others living in darkness the keys to the mysteries of love that we have unlocked. With God working in us and through our lives we can be a part of unlocking the bondage that sin has on us. 
Sources Consulted
Fisher, David A. “Teaching God's Providence in History.” Christian Curriculum, Music, Distance Learning, & Books | BJU Press. Fisher, David A. “Teaching God's Providence in History | Articles | Resources | BJU Press.” Christian Curriculum, Music, Distance Learning, & Books | BJU Press. http://www.bjupress.com/resources/articles/t2t/teaching-gods-providence-in-history.php (accessed March 23, 2011). 
Lloyd-Jones, David Martyn. The Love of God. Vol. 4 of Life in Christ : Studies in 1 John. Wheaton, Ill.: Crossway Books, 1994.
Steele, Daniel. “Love Revealed.” In Love Enthroned. Salem, 15. Salem, OH: Convention Bookstore Publications, Schmul, 1977-1961.

Thursday, March 17, 2011

Discipleship in the Church

agree/disagree position paper on the statement by Aubrey Malphur "attempts to reach everyone in general will reach no one in particular. once your church's culture is set, you'll exclude some people. this can't be helped."


 Homework II
I would disagree with Mr. Malphur’s statement that a church cannot reach everyone. It would seem like a faithless statement. It is likely to be factually correct that a variety of churches today try to reach every social type and fail. In any social structure seeking growth, even secular centers, it is impossible to include everyone and to reach everyone. 

The most excellent public relations teams have tried in every way imaginable to reach prospective audiences of all types to promote their product.These teams of experts focus on specific demographics and target strengths and weaknesses and are often times rewarded with monetary success in relation to their knowledge of man’s desires. If a church today was to desire to be the most inclusive center of worship they may perhaps hold meetings where department heads would seek the newest and latest and greatest tactics and techniques to reach new souls, to change lives, and to add to the offering plate. They will never have everyone’s captive attention however, as there will always be doubters.


In that situation I would agree with Mr. Malphurs, that once a church’s culture was set it would be inevitable to exclude people. Trying to reach everyone will weary the laborer and in turn set the culture of the church up to eventually exclude people.


However, unlike the socials systems of the world, the ones hiring the biggest and baddest public relations teams, the true church has an unmatchable advantage. The church has the Creator on their side, the ultimate in creativity. The Most High is more knowledgeable on the desires of men’s hearts than any public relations team could ever examine. The Holy Spirit can draw men like magnets, and pull at their inmost longings better than any ad campaign every could. 


The culture of the church must rely on one thing, because Mr. Malphur’s is right to give this proclamation so much weight. The one thing that the culture must be based on is to glorify God and to preach the Word. The church cannot have a single grain of pride in their leadership, or any teaspoon of self-promotion. The church cannot compete with the world when it offers the same things that world offers, because the world will always win. The church cannot be degraded to just a social structure with an active daycare center, a delicious coffee bar, a poppin music party, or a book club. That is when the church has lost it’s focus. 


A church that is solely devoted to preaching the Word of God, to reaching the hurting world solely with the love that Christ has lavished on our degenerate hearts, is the church with a Biblical culture in mind. The love of the Father is the absolute best public relations tool ever known to man. It is this love that compels his followers in the church to want to share with every social type, to encourage them to pursue the Truth, and to attend a church that is only interested in serving the Almighty.


It is time that universal church stops competing with the world to put God in a box. He is able and more than capable to draw men unto Himself, he does not need the world’s ideas and solutions to change man’s hearts. A church that has full faith in the power of the Holy Spirit cannot exclude anyone from His Love. All are called out of the darkness and into the Light. Yes, the church will exclude people as a social system, but as the bride of Christ, it is clearly evident that a church of any size could pursue righteousness and reach numbers larger than the thousands in the book of Acts, simply because of the unfailing power of God.





Theo

Homework I
The Creator is perfect, complete, unchanging, everlasting, and majestic, and all of creation glorifies him. Jehovah Jireh provides for His sheep as the Great Shepherd. This Sovereign is the Redeemer for his flock, the compassionate Comforter, the absolute Almighty, and the Holy Healer. He is the Divine Didactic, with uncontainable wisdom and overwhelming omniscience.  The King of Kings is long suffering, fair, blameless, glorious, just, self sufficient, and personal. My Father in Heaven is the Great I AM, He is my Counselor, Deliverer, Judge, Shelter and Shield.

NT Dictionary Terms

  1. Herod Antipas: the tetrarch of Galilee and Perea. He was the second son of Herod the Great. He ruled from 4 B.C. to A.D. 39. He had several construction products, most importantly would be the capital Tiberias. The Gospel of Luke mentions Herod Antipas when Pontius Pilate hands Jesus over to Antipas, who hands him back over to Pilate. (IVP Jesus and the Gospels, p. 322-323)
  1. Ananias: a personal name that means “Yahweh has dealt graciously.” Ananias refers to three individuals in the New Testament. The first is a spouse to Sapphira, who sold private property and deceitfully said they were giving all proceeds to the church. He was struck dead. The second was a disciple who lived in the city of Damascus who helped Saul’s conversion. The third Ananias was a Jewish high priest and president of the Sanhedrin when Paul was tried. (Holmans, p. 64)
  1. Water Baptism: except when used metaphorically, baptism is always associated with water. Baptism comes from the word baptizo which means “immerse.” It symbolizes the removal of guilt, cleansing, and a new start. It is held as an outward sign of an inward change of the heart, as a confession of faith in Jesus Christ as savior. It is a picture of the death, burial, and resurrection. (Holmans, p. 167-168)
  1. Caesar Augustus: meaning “reverend”, a name given to Octavian. He ruled Rome during the birth of Jesus. He was the ruler that ordered the taxation that brought Joseph to Bethlehem. He was the adopted son of Julius Caesar and gained power after his death. He defeated Antony and Cleopatra. He was highly esteemed of the roman senate. (Holmans, p. 145)
  1. Centurion: an officer in the Roman army, usually in command of 100 soldiers. They were usually career soldiers. They were looked at favorably in several instances in Gospels: One centurion came to Jesus to heal his servant, another one identified Christ as the Son of God at the crucifixion. Another centurion, Cornelius, was converted and began an outreach to the Gentiles. (Holmans, p. 275-6)
  1. Crucifixion: a method of execution in the ancient cultures. It was one of the most heinous ways to die since death came so torturously slow. It was always a public affair, and subjected the criminal to ridicule, no proper burial, and to be carrion for the birds. Romans usually flogged first, hammered nails into arms that were extended and raised up. Roman citizens were exempt from crucifixion. This form of punishment was reserved for those of lowly status, criminals, slaves, and foreigners. (IVP Background, p. 147-149)
  1. King Herod the Great: ruled in Rome from 37-4 BC. He was an Idumean, but was never accepted among Jews. He tried to marry a Jewess, Miramne, and loved her deeply. Because he was so paranoid he had her executed. As a roman official he was an efficient administrator, but also cruel and merciless. Jesus was born during his reign. Due to his paranoia Herod had all the male babies executed  at the time of Jesus’ birth. (Holmans, p.833)
  1. Devil: the devil is known as the chief enemy(ies) of God, Jesus and the establishment of the kingdom. The devil is the primary leader of the devils or demons and were created and are controlled by God. The devil, or Satan, maintains the ultimate goal to separate people from God. (IVP Jesus and the Gospels, p. 163-171)
  1. Gentile: all men that are not of Jewish descent. They are considered sinful by Jews. (IVP Dictionary of Jesus and the Gospels, p. 261-263). It refers to a different race or territory or religion. Israelites were restricted from intermarriage with Gentiles. In the New Testament Jesus makes clear that salvation is for both Jews and Gentiles. (Holmans, p. 638)
  1. Hell: known as Sheol. It is usually referred to as downwards, with darkness. It is a place for dead, as a grave of eternal punishment and damnation. It is sometimes attributed to Gehenna, a deep valley of Hinnon, as a scene of future carnage. Gehenna was one of seven things created before the world. The valley connotates levels of Hell. (Dictionary of Jesus and the Gospels, p. 309-312)
  1. Jew: Those Israelites that had derived from the line of Judah, or even the tribe of Benjamin after the exilic period. They maintain the covenant promises that were made to the Israelites as God’s chosen nation. They look forward to the coming of the Messiah to save them, though few Jews believe that He has already come. (Holmans, p. 920)
  1. Messiah: Messiah literally means “anointed one”, and expresses God’s divine purposes being instilled in certain individuals. Through Jeremiah and Ezekiel Israelites believed in the coming of a royal and priestly divinely purposed individual who would save the Israelites literally. After Jesus’ death and resurrection it was more clearly understood the true terms of His messiahship as a savior of souls, not just a physical deliverer. (Holmans, p. 1111-1115) 
  1. Parable: stories that contain pictures, metaphors, or similes that provide a vision of life in God’s kingdom. The broad story conveys many implications but it only has one main point, as opposed to an allegory, which can have several different meanings disclosed by several different comparisons. Parables were also used prior to Jesus and were understood as a literary expression. (Holmans, p. 1244-1246)
  1. Pharisee: A member of one of the largest Jewish Parties in the New Testament. Pharisee means “Separated one.” They controlled the synagogues and had a heavy influence over the Jewish population. They separated themselves to study and interpret the law, and were the primary teachers of the law who promoted obedience to God as primarily through following the law than through offering sacrifices. They held the OT as an ultimate authority and understood God to have a concern for man. (Holmans, p. 916-917)
  1. Rabbi: A title applied to teachers or those in high position literally meaning “my master.” Jesus forbid the use of rabbi among his disciples, keeping the name separated for himself. He emphasized the use of Lord, to draw away from the simple context of teaching; he was also their Lord and master. (Holmans, p.1360)
  1. Roman: pertaining to the Empire of Rome. Roman citizens treated Judaism with tolerance, perhaps out of respect for their long-standing religion. They exempted the Jews from the required idol-worship. Romans encouraged a spirit of diverse integration of cultures and religions. They maintained their authority but they let the regions have their own identity. (IVP Backgrounds, p. 172-173)
  1. Caiaphas: The high priest  during Jesus’ time. His name literally means “rock” or “depression”. He served as high priest from A.D. 18 to A.D. 36/37. He was primary leader in the plans to arrest and execute Jesus. Caiaphas was the high priest during Jesus’ trial and crucifixion. He was the son-in-law of Annas. (Holmans, p. 249)
  1. Sadducee: A sadducee was a member of the Sadducees, one of the most influential Jewish parties in the New Testament. They were composed of the wealthy and priestly families and were in charge of temple, temple services, and concessions. They opposed the oral law but accepted the Pentateuch as the authority. They did not believe in eternal life and emphasized materialism in the current life since there is no later life. They were also strong opposers to Jesus and his ministry (Holmans, p. 917)
  1. Samaritan: a Samaritan referred to the Samaritans  who were from the Northern Kingdom, the area in the central region of Palestine with Galilee to the North and Judea to the South. Several Jews intermarried with Samaritans, who worshipped foreign gods. They were no longer accepted with the other Jews when it was time to rebuild Jerusalem.They accept the Pentateuch as authority and continued to worship at Mount Gerizim. (Holmans, p. 1436)
  1. Synagogue: a synagogue was a local place of worship and instruction for Jews. They had their beginnings after the destruction of Solomon’s temple. Most communities had at least one synagogue if not more. They were supervised by local elders who cared for the building and participated in services. A regular service would be as follows: the recitation of the Shema, prayers, Scripture reading from the law and prophets, a sermon, and a benediction. (Holmans, p.1545) 
  1. Tax Collector: also known as a Publican, tax collectors were the lowest ranking employees of Rome. Most often tax collectors were Roman, however some were Jewish, like Zacchaeus. Publicans would collect money from the people and tack on an extra fee so that they might exact a profit from the citizens, thus they were considered to be like harlots. (Holmans, p. 1349)
  1. Second Temple Period: The period during the time of the second temple. It concludes Old Testament history and starts the intertestamental period. This period was when the Jews were allowed to return from Babylon to rebuild the temple under the leadership of Nehemiah.The Jewish community was reestablished and they were able to continue their worship. (Holmans, p. 829)
  1. Sanhedrin: the Sanhedrin was a Jewish council. It was presided over by the high priest and contained both the Pharisees and the Sadducees. There were usually 70 members, Jewish tradition says that Moses appointed the original 70 members and that Ezra reorganized the entity. This council had the power to hold trials and issue arrests, but it is unlikely that they could condemn people to death, as they could not with Jesus. (Holmans, p. 1445)
  1. Simon Peter:  was one of Jesus’ twelve disciples and part of the inner three. He was known as Simon or Simeon but Jesus gave him the name Peter, meaning “rock.” He was a Galilean fisherman and was married. He was a leader for the disciples and helped establish the early church, but did not emerge as the leader. He wrote several books of the Bible. (Holmans, p. 1281-2)
  1. Bartholomew: one of the twelve disciples. He appears in four different lists of the disciples, but not at all in John. Although he carries many similarities to the Nathanael. Traditionally, Nathanael and Bartholomew are held as one and the same. If so, then Nathanael was famous for asking what good could come out of Nazareth. (Holmans, p. 173, 1176)
  1. Thomas: one of the first 12 disciples of Jesus. His name means “a twin.” The apocrypha holds a book titled The Acts of the Thomas. He had much skepticism and is known by the name “Doubting Thomas.” Once he had evidence of Jesus resurrection he confessed his faith wholeheartedly. (Holmans, p. 1592)
  1. James, the Younger: the son of Alphaeus and one of the twelve disciples. His mother was among the women at Jesus’ crucifixion and tomb. He is not really distinguished in the Gospels. (Holmans, p. 866)
  1. Thaddeus: perhaps one of the disciples listed after James the Younger. His name means “gift of God” in Greek, but “breast” in Hebrew or Aramaic (Holmans, p.1578). He is also called the son of James and may have been known as Judas and/or Labbaeus Thaddaeus. (Holmans, p. 959)
  1. Simon the Zealot: one of Jesus’ disciples called “the Canaanite” (Matt 10:4) or the Zealot in Luke 6:15. (Holmans, p. 1504)
  1. Paul: a prominent figure in the New Testament. He was a missionary, a theologian, and the authored twenty-five per cent of the New Testament. He was born a “Jew of Jews” from the tribe of Benjamin. He grew up in Jerusalem and knew the religion inside and out. He was a tentmaker by trade and held Roman citizenship. Before his conversion he was know as Saul of Tarsus, persecutor of Christians. (Holmans, p. 1254-8)
  1. Andrew: one of the twelve disciples of Jesus, originally a disciple of John the Baptist. He followed Christ and brought his brother, Simon, to him. He was a fisherman. He is the disciple that found the boy that had five loaves and two fish. According to extra-biblical texts he is a leader in the early church. (Holmans, p. 66)
  1. Philip (the disciple): one of the twelve disciples of Christ. Jesus asked him how to feed the multitude. He brought inquiring Gentiles to Jesus. His query to Jesus to “show him the Father” opened up Christ’s discourse that to see Jesus was to see the Father himself. (Holmans, p. 1288)
  1. James, Son of Zebedee: one of the twelve disciples of Christ and part of the inner three. He was a brother of John. He was present with the inner three at three key events: the raising of Jarius’ daughter, the transfiguration, and for support for Jesus in Gethsemane. James and John were known as the “Sons of Thunder” and had great zeal. Their mother inquired on her son’s place of heirarchy in Heaven. He was executed under Herod Agrippa. (Holmans, p.866)
  1. Matthew: one of the twelve disciples of Christ. He is also known as Levi. He was a tax collector, thus hated by his fellow Jews. He is also the son of Alphaeus, perhaps the half brother to James the son of Alphaeus. He was a record keeper and a researcher. It is widely held and accepted by the early church that he was the author of The Gospel of Matthew. (Holmans, p. 1090-1091)
  1. John, Son of Zebedee: one of the twelve disciples of Christ, and part of the inner three. He was the brother of James the Son of Zebedee and thus one of the “Sons of Thunder.” He was also a fisherman. He was one of the disciples who were sent to prepare the Passover meal for Christ and the disciples. He spoke boldly about the message of the Gospel. He may be the disciple who laid on Jesus’ breast at the Last Supper. It is widely held by the early church and by Iraneus that he was the author of the Gospel of John, three letters, and maybe Revelation. (Holmans, p. 931-2)
  1. Judas Iscariot: always the last mentioned in the list of twelve disciples. Iscariot means “man of Kerioth”, the town near Hebron, and was the only disciple from Judea. He was the treasurer for the disciples despite his reputation as a thief. Christ predicted his betrayal at the last supper. He sold Jesus to for thirty pieces of silver to the Jewish leaders. Following his traitor ship he hung himself. (Holmans, p. 959)
  2. Sources Consulted
Evans, Craig A., and Stanley E. Porter, eds. Dictionary of New Testament Background (The IVP Bible Dictionary Series). Downers Grove, Ill.: IVP Academic, 2000. 
Draper, Charles W., ed. Holman Illustrated Bible Dictionary. Revised ed. Edited by Charles W. Draper, Chad Brand and Archie England. Nashville, TN: Holman Publishers, 2003.
Green, Joel B. et al (eds.), Dictionary of Jesus and the Gospels. Downers Grove: 
InterVarsity, 1992.